A couple may not have sexual relations while drunk or quarreling. However, the pill is well-recognized as an acceptable form of birth control under Jewish law. Nevertheless, Judaism does not ignore the physical component of sexuality. Like hunger, thirst or other basic instincts, sexual desire must be controlled and channeled, satisfied at the proper time, place and manner. The fertility benefits of this practice are obvious and undeniable. Weddings must be scheduled carefully, so that the woman is not in a state of niddah on her wedding night. Today, it is used almost exclusively for this purpose and as part of the ritual of conversion. It is important to note that the purpose of the mikvah is solely ritual purification, not physical cleanliness; in fact, immersion in the mikvah is not valid unless the woman is thoroughly bathed before immersion. The first and foremost purpose of marriage is companionship, and sexual relations play an important role.
The woman's right to sexual intercourse is referred to as onah, and is one of a wife's three basic rights the others are food and clothing , which a husband may not reduce. A woman may not withhold sex from her husband as a form of punishment, and if she does, the husband may divorce her without paying the substantial divorce settlement provided for in the ketubah. When couples are having trouble conceiving, modern medical professionals routinely advise them to abstain from sex during the two weeks around a woman's period to increase the man's sperm count at a time when conception is not possible , and to have sex on alternate nights during the remaining two weeks. Sex may never be used as a weapon against a spouse, either by depriving the spouse of sex or by compelling it. It is considered to be improper and immoral, even though it is not technically a sin. But the benefits that the rabbis have always emphasized are the psychological ones, not the physical ones. Some say that consensual sexual relations create a common law marriage, which can only be dissolved through divorce , though the law on this point is not clear. In Judaism, sex is not merely a way of experiencing physical pleasure. At one time, a large portion of Jewish law revolved around questions of ritual purity and impurity. The requirement of marriage before sex ensures that sense commitment and responsibility. The time of separation begins at the first sign of blood and ends in the evening of the woman's seventh "clean day. Obviously, spilling the seed is not going to happen in female masturbation, and there is no explicit Torah prohibition against female masturbation. It is important to note that the purpose of the mikvah is solely ritual purification, not physical cleanliness; in fact, immersion in the mikvah is not valid unless the woman is thoroughly bathed before immersion. I challenge you to find any passage in the Jewish scriptures that forbits a man from having consensual sexual relations with any woman he could legally marry. In addition, a husband's consistent refusal to engage in sexual relations is grounds for compelling a man to divorce his wife, even if the couple has already fulfilled the halakhic obligation to procreate. It's just not there! Procreation is also a reason for sex, but it is not the only reason. Jewish law also forbids sexual contact short of intercourse outside of the context of marriage, recognizing that such contact will inevitably lead to intercourse. Sex should only be experienced in a time of joy. An unborn child has the status of "potential human life" until the majority of the body has emerged from the mother. It specifies the frequency of sexual obligation based on the husband's occupation, although this obligation can be modified in the ketubah marriage contract. The rabbis noted that a two-week period of abstention every month forces a couple to build a non-sexual bond as well as a sexual one. A couple may not have sexual relations while drunk or quarreling. Although Onan's act was not truly masturbation, Jewish law takes a very broad view of the acts prohibited by this passage, and forbids any act of ha-sh'cha'tat zerah destruction of the seed , that is, ejaculation outside of the vagina. Today, it is used almost exclusively for this purpose and as part of the ritual of conversion. But these laws come from the Talmud and the Shulchan Aruch, not from the Torah.
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