When the higher Theosophical truths are put before people, we find them constantly complaining that they are too much in the clouds, and asking: We will study them one by one, beginning with the lowest, and then take the man himself, the actor in all the bodies. Another reason for classing these two principles as our physical body or physical vehicle is that so long as we cannot pass out of the physical world - or plane, we are accustomed to call it - we are using one or other or both of these physical vestures; they both belong to the physical plane by their materials, and cannot pass outside it; consciousness working in them is bound within their physical limitations, and is subject to the ordinary laws of space and time. The centres of sensation in it may be affected by passing thought-forms, and he may answer in it to stimuli that rouse the lower nature; but the whole effect given to the observer is one of sleepiness and vagueness, the astral body lacking all definite activity and floating idly, inchoate, above the sleeping physical form. But the time comes when this stage is reached and when the relative reality of the astral part of the invisible world is borne in upon the waking consciousness. We have already seen that astral matter is much less dense than even the ether of the physical plane, and we have now to enlarge our conception of matter still further, and to extend it to include the idea of a substance invisible to astral sight as well as to physical, far too subtle to be perceived even by the "inner" senses of man. There is one fact which all students may take as a matter of encouragement, and on which they may rely with confidence, however blank their physical memory may be as regards super-physical experiences:
As most of us have not yet developed astral vision, it is necessary to enforce this relative reality of the astral world as a part of the phenomenal universe, and to see it with the mental eye, if not with the astral. They may creep in on matters of detail, but will not touch the general principles nor vitiate the main conclusions. Even should he have brought over from better-disciplined lives partially developed psychic faculties, which show themselves despite present unfavourable circumstances, the use of these will be hampered when he is in the physical body, if that body be impure; it will dull or distort the exercise of the faculties when they play through it, and render their reports untrustworthy. We are too much in the habit of identifying ourselves with the outer garments that we wear, too apt to think of ourselves as though we were our bodies; and it is necessary, if we are to grasp a true conception of our subject, that we shall leave this point of view and shall cease to identify ourselves with casings that we put on for a time and again cast off, to put on fresh ones when we are again in need of such vestures. Nothing that a man can do to the physical body alone will turn him into a seer or a saint; but it is also true that inasmuch as the body is an instrument that we have to use, certain treatment of the body is necessary in order that we may turn our footsteps in the direction of the Path; while dealing with the body only will never take us to the heights to which we aspire, still to let the body alone will make it impossible for us to scale those heights at all. So each sub-state of astral matter may be carried to a point of fineness at which any additional refinement would transform it into the next sub-state. There is, however, one difficulty in our way that we cannot overlook; we may take a good deal of pains with the body and may resolutely refuse to befoul it, but we are living among people who are careless and who for the most part know nothing of these facts in nature. For us it is to choose whether we will have in our blood these defenders of life, or whether we will  people it with the pirates that plunder and slay the good. We are thus making an instrument which, though by its very nature sensitive to  influences coming to it from without, is gradually losing the power of responding to the lower vibrations, and is taking on the power of answering to the higher - an instrument which is tuned to vibrate only to the higher notes. The life of man is continuous, unbroken;  the earth lives are linked together, and not isolated. This is composed of the involuntary nerves, commonly called the "sympathetic system. Now physical matter has seven subdivisions, distinguishable from each other, and each showing a vast variety of combinations within its own limits. The processes of purification and development are also continuous, and must be carried on through many successive earth-lives. According to the perfection or imperfection of its development will be the perfection or imperfection of his expression on the physical plane; it limits him while he functions in the lower world, forming a veritable "ring pass-not" around him. If the brain be affected by drugs, or by disease, or by injury, the thought of the man to whom the brain belongs can no longer find its due expression on the physical plane. Just because it is an automatic creature, it will soon stop asking for things that are steadily withheld from it, and if you disregard its demands for the coarse and ranker kinds of food it will soon get into the habit of disliking them. Women of refinement would shrink from their wines if they could see the loathly creatures who seek to partake in their enjoyment, and the close connection which they thus set up with beings of the most repellent type. Habit can be used for help as well as for hindrance, and the body yields when it understands that you are the master and that you do not intend the purpose of your life to be interfered with by the mere instrument that is yours for use. In the same way we have seven sub-states of astral matter corresponding to the physical, and under these may be classified the innumerable combinations which similarly make up the astral world. They will know that so far from its being necessary to either, life is far more active, thought far more untrammelled without it. The greater number of the phenomena that occur in the presence of mediums are not connected with this extrusion of the etheric double, but some who have been distinguished for the remarkable character of the  materializations which they have assisted in producing offer this peculiarity to observation. The very nature of the physical body makes it a thing which can be turned fairly easily into a servant or an instrument. The beginning of the shattering of the fetters, of the winning of liberty, is when a man determines that he will make the lower nature the servant of the higher, that here on the plane of physical consciousness he will begin the building of the higher bodies, and will seek to realize those loftier possibilities which are his by right divine, and are only obscured by the animal in which he lives. There is one marked peculiarity about the mind body, as its outer part shows itself in the human aura; it grows, increases in size and in activity, incarnation after incarnation, with the growth and development of the man himself. At the outset of our study it is necessary that the Western reader should change the attitude in which he has been accustomed to regard himself, and that he should clearly distinguish between the man and the bodies in which the man dwells. Each chemical atom is to the Theosophist a living thing capable of leading its independent life, and each combination of such atoms into a more complex being is again a living thing; also each cell has a life of its own, and all these chemical atoms and molecules and cells are combined together into an organic whole, a body, to serve as vehicle of a loftier form of consciousness than any which they know in their separated lives.
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